Golden Years of Cotabato City

Lalawigan tunay na malaya,

Hiyas na tangi nitong Pilipinas

Kristyano’t Moslem, ay nagsikap

Na ito ay mapaunlad.

Cotabato lupa ng sagana,

Tanging yaman nitong bansa.

Cotabato pugad ng biyaya

Ang pag-asa ng lahing dakila.

Maguindanao, Sultan Kudarat,

Ay Cotabato ding matatawag.

Cotabato buhay at lakas

Nitong bansang hinihiyang.

old-city-hall-and-plaza1I came across a blog written by the Capricorn Takeshi describing his round-about of the empire province of Cotabato.  It was a nicely written article devoid of exaggerations and hyperbole that visitors to the heart of Mindanao are usually prone to make.

 

I was in reminiscing mode after that, and oddly, the Cotabato Hymn (above) came back to my mind first in trickles but later on the lyrics came like a pouring rain, except for the last part, which I tried very hard to remember but really cannot, so I texted my younger brother to supply me with the last two lines.

 

We hear the song everyday then, before the advent of Cable TV.  Our local TV channel, CTV 12 plays the hymn at 12:00 noon, always after the national anthem, signalling the start of its daily programming.

 

I don’t know who wrote the lyrics, or who created the hymn.  But I guess the song tells a lot of stories about Cotabato and it carries with it a powerful mantra- of peace, progress, hope, heroism, unity, and prosperity.

 

First, the stories. 

 

That the hymn was written in Filipino (or Tagalog) is not a curious case.  Tagalog has become the lingua franca of Cotabato City.  It was a force of nature, because when people from Christian Philippines (Visayas and Luzon) as it was called then came to Cotabato in the middle of the 20th century, the only common language that they can speak was Tagalog, only because Tagalog was the medium of instruction used in our public school system.  So the Maguindanaoans, Iranun, Illongos, Ilokanos, Warays, the Chinese, Chavacanos, and Visayans must use one language to understand each other.  That stuck, especially in the city, where the real melting pot was.  At the outskirts, migrants grouped themselves together in separate communities, thus preserving the use of their original native languages.

  

Lalawigan

 

mapCotabato started as an empire, a sultanate to be exact.  It was one of the two sultanates that survived Spanish colonization.  The other one was the sultanate of Sulu.  During the American occupation, the government made it their project to invite Christians to settle in Mindanao as part of the Grand Assimilation Plan.  That was when Mindanao got its Land of Promise monicker.  That was also the time when Cotabato Empire became the Cotabato Province, consisting of the Cotabato District (now Cotabato City), the North Cotabato (which includes towns like Pigcawayan, Aleosan, Midsayap, Kidapawan, etc.), Maguindanao (Parang, Polloc, Simuay, Boldon, Dinaig, Upi, etc.), Sultan Kudarat (Tacurong, Isulan, ), and South Cotabato (Dadiangas, Marbel, etc).

 

 Kristyano’t Moslem

 

This is a very powerful line, and it captures the essence of unity in diversity, long-standing peace and progress amidst differences.  But of course, not only Christians and Moslems took time and effort to make Cotabato progressive. Credit also goes to people whose religious persuasion is not either of the two.  I must say that my ancestry is both Christian and Moslem.  My maternal grandfather’s parents are Chinese Moslems.  Along the way, and it might be heavily due to the dynamics of those times, their children chose their own religions.  My grandfather married a Christian and they raised their family as such.  Although I dont have any memory of my grandfather attending a Christian ceremony, I just assumed that he chose to be one– or maybe he chose to be neither.

 

As an empire turned province, Cotabato displayed political maturity when a triumvirate was created to govern the city.  Leaders from three ethnic/religious origins were chosen to administer the city.  They were Jose Lim (Chinese), Rufino Alonzo Sr. (Christian) and Datu Sinsuat (or was it Datu Pendatun?–Moslem).  That was a unique arrangement to ensure that peace and harmony reign in the city. I believe that was an unprecedented arrangement in Philippine history.  Maybe our current peace negotiating panel can learn from this administrative model?

 

As a footnote, my family is descendant of the Alonzos.  My maternal grandmother was a Malcampo whose family intermarried with the Alonzos.

  

Lahing Dakila

 

Admittedly, it was a tremendous amount of courage and bravery to resist and succeed against Spanish colonization.  That is what dakila meant.  This has never been completely recognized in the history of the Philippines but the Moro resistance against colonization was the most successful ever.  All other attempts against Spanish rule, as we all know, have failed.  And the Filipino indios and ilustrados mounted a revolution against Spain quite belatedly, only after 300 long years of oppression.  It tempts me to add my voice to a long-standing debate on who should our national hero be.  My personal take is that it should be a Moro, someone who have never succumed to foreign rule and most importantly, someone who have been successful in waging a war against conquistadors.

 

Pilipinas

 

Several times in the song that Pilipinas or nitong bansa was mentioned.  The meaning that I get from this is that Cotabato acknowledged Filipinization.  It recognized that it has become part of a bigger community.  It accepts the role it plays in the post-Spanish Philippines.  It affirms that Pilipinas is her country.

 

Renaissance

 

new-city-hall

 

As Cotabato City celebrates its 50th anniversary as a chartered city on June 20 this year, I hope that our present leaders look back at our glorious history and assess the progress that we have made until today.  Cotabato’s history predated not only most of the cities in Mindanao but also of the whole country.  What do we expect from a golden aged city?  Progressive maturity or useless antiquity?  Development or regression?

 

All of us who have memories of growing up or has lived in Cotabato City has had experienced its cosmopolitan simplicity and urban complexities.  I remember that there was even a time when Davao CIty is considered ‘provincial’ by Cotabateños.  Well, that was too long ago.

 

My fervent hope is that we bring back the golden years of Cotabato City especially today that it has reached its golden age.  The time is perfect for a renaissance, a cultural and political revolution to usher in dramatic changes in the ways we live our lives and define once more, albeit in a post modern context, what a multi-cultural community can do.   

 

Disclaimer:  The historical data contained in this article was not validated.  These are merely based on my remembrance of a piece I’ve read from an article written by Datu Michael Mastura. 

16 comments on “Golden Years of Cotabato City

  1. phoebe says:

    again, me and my delinquent habits.. i’m catching up on my reading, notty.

    yes, not, I’ve also read an article by datu michael mastura. suffice it to say, this brings back so much yearning for the Cotabato City we used to know.

    ps..
    remember you told me, magkabatch ang mga nanay natin, they probably knew each other sa girls dati. tapos tayo rin, not from the same circles but bumped into each other, magkabatch and holding our pride as cotabatenos. Ung kayang mga anak ng ng mga kabatch natin at mga anak natin ganon din ang pananaw sa Cotabato? I sure hope so.

    • notty279 says:

      read on! sana nga. but most probably cotabato will just become ‘a place somewhere’ para sa kanila esp kung d sila papalakihin dun. it is either ma-curious sila or mainis sa mga magulang nila for all the stories that we may tell them abt cotabs. hehe.

  2. Republic of the Philippines
    Office of the City Mayor
    PUBLIC INFORMATION AND PROMOTION DIVISION
    The People’s Palace, RH-10, Cotabato City
    Tel: (064) 421-7714; email: acusain@yahoo.com

    09 November 2009

    Warmest greetings of peace!

    This Office is undertaking the publication of the Cotabato City Official Guidebook. It will incorporate basic features of the City including, among others, the profiles of the City Government, private sectors, socio-civic associations, professional organizations, religious entities, the neighboring towns and other equally important institutions.

    The Guidebook will be launched during the Shariff Kabunsuan Festival on December 19.

    We have come across your blog as we do research and in particular we have found this article to be very relevant to our project. Thus,we are formally asking your permission for the inclusion of your article in the Guidebook.If you will consent to such, we shall exert best efforts in keeping the original texts of this article, subject only to space and some editorial concerns.Credits will be cited to your blog URL or to your preferred reference.

    We are looking forward for your earnest consideration of this matter. For your reply, suggestions and/or questions about the guidebook, please feel free to make inquiries through the contact details written above.

    Thank you very much and more power.

    Very truly yours,

    ABDULLAH M. CUSAIN
    City Information Officer

  3. Bon says:

    I am a Cotabatena too…thank you for posting the Cotabato Hymn. I have not seen Cotabato since we left when I was 10 in 1980. When I read the Cotabato hymn, the melody and the memories that came with it just came rushing back in. I couldn’t control help but tear up. I just realized how much I miss Cotabato and I long to see it again.

    • notty279 says:

      Hi Bon!

      i was 1 YO in 1980, and that was the year we moved to Cotabato City for good. the city has lose some, but gained some (only to lose again later). come visit cotabato again, just for the sake of romanticizing your past. regards, arnold

  4. side(winder) says:

    Greetings of Peace!!!

    Awit ng Cotabato is the title of that hymn. AS far as I could remember, it was commissioned by the late Mr. Dominic Simon (as a project of the Rotary Club (?)). The music was done by Mr. Felpe de Leon, the lyrics was a contribution from different people of Cotabato. Yes, it was played at CTV12 to signal the start and end of their daily programmming. It was also played over the radio stations dxMS for one plays it to end their day. It was also being sung in the schools for sure at NDU-ETD where I learned that song. Today, the people of Cotabato has forgotten about that hymn, about the AWIT NG COTABATO (KUTABATO).

    • notty says:

      Thanks for the information. Hope we could sing again the song that, in my mind, kept us together as Cotabatenos.

  5. Berniemack says:

    A great read for someone who is still allured by the curiosity of Cotabato City. Even if I’ve visited it twice, the history of this city is alluring. Is it ok if I may link this blog post to my blog?

    Thanks.

  6. bh says:

    this song brings back a flood of memories both good and bad–but, mostly the good ones…
    and,
    correct me if I’m wrong, but, I’m quite sure the last stanza is “Nitong bansang NILILIYAG”

  7. Having read this I believed it was very informative. I appreciate you spending some time and
    effort to put this information together. I once again find myself personally spending way too much time both reading and leaving comments.
    But so what, it was still worthwhile!

    • Frances says:

      Hi, I’m looking for mp3 or recorded music of Awit ng Cotabato. Would anyone know of a link? Thanks much.

      • notty says:

        Hi Frances. Best bet is to get it from DXOL/DXMS or whats left of ctv12. Tell me if you got one, would want to listen to it too, for old time’s sake. Cheers!

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